Khadi is not just a fabric, it embodies the spirit of freedom, simplicity and peace.
In an ideal setting, the process of making cotton khadi, from seed to fabric, takes place within the village where the cotton is grown.
My first encounter with khadi production in a Gandhian ashram convinced me that this could be achieved. The ashram had a small central production unit located in a little shed, about 20 feet by 40. Fluffy cotton bolls bought directly from farmers were first ginned to separate the seed from the fibres. Next the fibres were carded to separate and clean and roved to make them into slivers, ready for spinning. It all happened through scaled down machines. Humidity levels were self-maintained, reducing the use of power and water.
Spinning was outsourced to women from a working class neighbourhood. They hand-spun the slivers into yarn at home on ‘amber charkhas’– small multi spindle spinning wheels, using the ring frame technology. The yarn was then outsourced to weavers for making khadi.
Image Credit: Aaron Sinift
Fast forward to five years ago when we started sourcing khadi for ethically conscious designers in the UK. Early interactions with khadi institutions made me wonder if the idea of small decentralised khadi units might just have been an idealist’s dream. These small khadi units were struggling, with many closing down. The khadi units that had survived tended to be large, governed by bureaucracies and with minimal accountability to spinners and weavers. None of the khadi units were making their own slivers. It turns out that khadi is now made with different rules. To get the official khadi certification, khadi units must use slivers from six central sliver making facilities in India, owned and operated by the same government owned certification agency. Gandhi’s khadi which had helped forge a new national identity to organise communities and to confront British rule seemed to have disappeared.
Fortunately, the disappointment was not long lived. Further explorations led me to innovative initiatives spread across India reinforcing Gandhi’s vision of khadi in a modern context.
Khamir in the desert district of Kutch in Gujarat has brought a new life to the weavers with the revival of an ancient drought-resistant variety of cotton, kala cotton. Kutch now has its own spinning mill specially designed for processing the short staple kala cotton. Womenweave in Madhya Pradesh has focused on training women weavers, using both khadi and mill yarn. Gopuri is making progress with promoting organic cotton and upgrading old ginning machines and carders. Groups across the country are reviving indigenous cotton varieties and promoting organic farming. Solar technology for small scale textile production is evolving at a rapid pace. There is a momentum for change.
Khadi defined as a dispersed, democratic and decentralised textile production system with zero or low chemical and carbon footprints has the potential to become a force for change. Not just in India but globally.
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